52 Week Bible Reading Plan
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1 Corinthians 11
- Be my imitators, even as *I* also [am] of Christ.
- Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
- But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
- Every man praying or prophesying, having [anything] on his head, puts his head to shame.
- But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
- For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
- For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
- For man is not of woman, but woman of man.
- For also man was not created for the sake of the woman, but woman for the sake of the man.
- Therefore ought the woman to have authority on her head, on account of the angels.
- However, neither [is] woman without man, nor man without woman, in [the] Lord.
- For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
- Judge in yourselves: is it comely that a woman should pray to God uncovered?
- Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
- But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
- But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
- But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
- For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
- For there must also be sects among you, that the approved may become manifest among you.
- When ye come therefore together into one place, it is not to eat [the] Lord's supper.
- For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
- Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
- For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
- and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
- In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
- For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
- So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
- But let a man prove himself, and thus eat of the bread, and drink of the cup.
- For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
- On this account many among you [are] weak and infirm, and a good many are fallen asleep.
- But if we judged ourselves, so were we not judged.
- But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
- So that, my brethren, when ye come together to eat, wait for one another.
- If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
1 Corinthians 12
- But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
- Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
- I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
- But there are distinctions of gifts, but the same Spirit;
- and there are distinctions of services, and the same Lord;
- and there are distinctions of operations, but the same God who operates all things in all.
- But to each the manifestation of the Spirit is given for profit.
- For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
- and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
- and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
- But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
- For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
- For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
- For also the body is not one member but many.
- If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
- And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
- If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
- But now God has set the members, each one of them in the body, according as it has pleased [him].
- But if all were one member, where the body?
- But now the members [are] many, and the body one.
- The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
- But much rather, the members of the body which seem to be weaker are necessary;
- and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
- but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
- that there might be no division in the body, but that the members might have the same concern one for another.
- And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
- Now *ye* are Christ's body, and members in particular.
- And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
- [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
- have all gifts of healings? do all speak with tongues? do all interpret?
- But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
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