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52 Week Bible Reading Plan

Romans 1

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Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God

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which he promised beforehand through his prophets in the holy scriptures,

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the gospel concerning his Son, who was descended from David according to the flesh

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and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

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through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

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including yourselves who are called to belong to Jesus Christ;

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To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

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First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.

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For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

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asking that somehow by God's will I may now at last succeed in coming to you.

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For I long to see you, that I may impart to you some spiritual gift to strengthen you,

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that is, that we may be mutually encouraged by each other's faith, both yours and mine.

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I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

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I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:

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so I am eager to preach the gospel to you also who are in Rome.

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For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

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For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."

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For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.

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For what can be known about God is plain to them, because God has shown it to them.

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Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

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for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

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Claiming to be wise, they became fools,

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and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.

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Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

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because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.

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For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

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and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

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And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.

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They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips,

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slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,

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foolish, faithless, heartless, ruthless.

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Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.

Romans 2

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Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

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We know that the judgment of God rightly falls upon those who do such things.

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Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

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Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

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But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

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For he will render to every man according to his works:

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to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

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but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.

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There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

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but glory and honor and peace for every one who does good, the Jew first and also the Greek.

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For God shows no partiality.

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All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

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For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

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When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.

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They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

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on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

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But if you call yourself a Jew and rely upon the law and boast of your relation to God

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and know his will and approve what is excellent, because you are instructed in the law,

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and if you are sure that you are a guide to the blind, a light to those who are in darkness,

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a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--

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you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?

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You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

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You who boast in the law, do you dishonor God by breaking the law?

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For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

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Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

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So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

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Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

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For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

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He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

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