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1 Timothy 1

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Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

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to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

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according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,

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nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

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And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

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from which certain, having swerved, did turn aside to vain discourse,

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willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

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and we have known that the law [is] good, if any one may use it lawfully;

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having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

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whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

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according to the good news of the glory of the blessed God, with which I was entrusted.

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And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration,

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who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,

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and exceedingly abound did the grace of our Lord, with faith and love that [is] in Christ Jesus:

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stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

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but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

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and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen.

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This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

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having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

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of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.

1 Timothy 2

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I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

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for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

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for this [is] right and acceptable before God our Saviour,

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who doth will all men to be saved, and to come to the full knowledge of the truth;

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for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,

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who did give himself a ransom for all -- the testimony in its own times --

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in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

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I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

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in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

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but -- which becometh women professing godly piety -- through good works.

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Let a woman in quietness learn in all subjection,

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and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

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for Adam was first formed, then Eve,

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and Adam was not deceived, but the woman, having been deceived, into transgression came,

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and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

1 Timothy 3

1

Stedfast [is] the word: If any one the oversight doth long for, a right work he desireth;

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it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

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not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

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his own house leading well, having children in subjection with all gravity,

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(and if any one his own house [how] to lead hath not known, how an assembly of God shall he take care of?)

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not a new convert, lest having been puffed up he may fall to a judgment of the devil;

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and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

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Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

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having the secret of the faith in a pure conscience,

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and let these also first be proved, then let them minister, being unblameable.

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Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

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Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

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for those who did minister well a good step to themselves do acquire, and much boldness in faith that [is] in Christ Jesus.

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These things I write to thee, hoping to come unto thee soon,

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and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,

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and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

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