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Romans 1

1

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

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(Which he had promised afore by his prophets in the holy scriptures,)

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Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

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And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

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By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

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Among whom are ye also the called of Jesus Christ:

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To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

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First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

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For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

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Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

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For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

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That is, that I may be comforted together with you by the mutual faith both of you and me.

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Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

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So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

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For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

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For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

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Because that which may be known of God is manifest in them; for God hath shewed it unto them.

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For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

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Professing themselves to be wise, they became fools,

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And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

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Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

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Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

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For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

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And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

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And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

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Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

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Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

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Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

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Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Romans 2

1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

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But we are sure that the judgment of God is according to truth against them which commit such things.

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And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

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Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

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But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

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Who will render to every man according to his deeds:

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To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

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But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

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Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

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For there is no respect of persons with God.

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For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

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(For not the hearers of the law are just before God, but the doers of the law shall be justified.

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For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

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Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

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In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

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Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

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And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

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And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

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An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

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Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

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Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

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Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

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For the name of God is blasphemed among the Gentiles through you, as it is written.

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For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

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Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

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And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

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For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

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But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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